Read The Logic of Difference in Deleuze and Adorno: Positive Constructivism Vs Negative Dialectics - Jing Wu | PDF
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The philosopher christopher norris believes that, like difference and repetition (1968), the logic of sense comes as near as possible to offering a full-scale programmatic statement of deleuze's post-philosophical, anti-systematic, ultra-nominalist or resolutely non-totalizing mode of thought.
If exchange is the criterion of generality, theft and gift are those of repetition.
Deleuze’s middle-period metaphysics (difference and repetition and logic of sense) has three main subspaces: actual, virtual and surface of intensities. Roughly, they can be thought of as the world we can identify, multiplicities of pure changes and degrees of intensities.
Difference and repetition (french: différence et répétition) is a 1968 book by the french philosopher gilles deleuze.
5 as we saw in the last chapter, this discovery of a regime of constitution that underlies the meaning of propositions and words but owes nothing to imagination or resemblance might indeed be seen as one of the most transformative.
As deleuze explains, following the analyses of different authors, we must not confuse the city-urban (“cité-ville”) system with the palace-temple system. The big difference between city and state lies in their status of consistency: the state form refers to a threshold of intraconsistance, as opposed to the city that exists only in networks.
As early as 1954, in one of deleuze’s first publications, (a review of jean hyppolite’s book, logic and existence), deleuze stresses the urgency for an ontology of pure difference, one that does not rely upon the notion of negation, because negation is merely difference, pushed to its outermost limit.
(focuses on deleuze’s innovative thinking in the logic of sense and difference and repetition. (1994) deleuze and guattari: an introduction to the politics of desire london: sage. (1993) gilles deleuze, an apprenticeship in philosophy minneapolis, mn: university of minnesota press.
Gilles deleuze challenges this traditional thought and the “representationalism” that is its basis. In its place, he argues that a philosophy of difference can itself.
Hegel, deleuze, and the critique of representation: dialectics of negation and difference march 2015 journal of the british society for phenomenology 46(1):87-88.
Deleuze thus appears to relate nietzsche’s doctrine to kant, or, as he would put in difference and repetition, to a “furtive and explosive moment” within kantianism that had been ignored not only by kant but by most if not all of the post-kantians. 6 indeed according to deleuze it is only when he discovers the eternal return.
Such systems are intensive; they rest ulti- mately upon the nature of intensive quantities, which precisely com- municate through their differences.
In the same work, deleuze and guattari second nietzsche's view that (1967), reprinted as “michel tournier and the world without others” in the logic of sense. Of his own conception of the virtual, and in difference and repetit.
The dynamic at stake is the following: this difference cannot be negated or the first is to be found in the logic of sense (1969), in which deleuze shows that.
Jul 8, 2007 repetition involves the repeating of “singularities” which sounds more like a thing possessive of presence.
Olkowski correctly follows deleuze in concluding that this logic acts to ‘erase difference as a concept and as a reality’. In difference and repetition, deleuze (1994: 36-37) contrasts this logocentric ontology with one based on space, on a no- mos where being distributes itself.
Oct 18, 2006 its guiding thread is the logic of expression that deleuze extracts from plays an important role in deleuze's own philosophy of difference.
Since its publication in 1968, difference and repetition, an exposition of the critique of identity, has come to be considered a contemporary.
Phase of deleuze's work on core philosophy, which roughly coincides with the decade of the 1960s. If difference and repetition concerns itself with ontology, the logic of sense turns instead to logic, language, discourse, meaning, and the paradoxes between sense and nonsense.
Gilles deleuze and michel foucault are widely accepted to be central figures of post-war french philosophy. Foucault (1926–84) held a chair in the history of systems of thought at the prestigious collège de france, and remains one of the most-cited authors in the humanistic disciplines.
Gilles deleuze (1925–1995) is widely recognized to have been one of the most influential and important french philosophers of the second half of the twentieth-century. During his lifetime, deleuze authored more than twenty-five books, all but one of which have now been translated into english.
With this deleuze we discover the ʻforces of difference that compel thought to move outside a logic of identityʼ. 27 as pierre zaoui argues in one of the best recent studies, deleuze provides ʻone of the most fruitful philosophies of differenceʼ because he so insistently dismantles ʻthe identity of the one,.
For example, in chapter 8, we will pursue voisset-veysseyre’s suggestion that we should use a many-valued logic to understand deleuze’s notion of the incompossibility that is involved in becoming. 15 in chapters 1, 2, and 4, following smith, we explore logics that can allow us to conduct our thinking, as deleuze suggests, without a strict.
Difference and givenness: deleuze's transcendental empiricism and the ontology of immanence.
The introduction sets up the primary concepts driving the book, but in reverse.
One aspect of the difference between deleuze and hegel which has not received sufficient attention is their opposing views on “actualization,” the becoming.
Intensive difference passes through the durations of affect such that it both repeats and potentializes the compositional state that is the body’s affection. Deleuze shows that an existing mode (body) is thereby defined by a definite and yet plastic (a word that he uses in nietzsche and philosophy) capacity to affect and be affected.
Dec 8, 2012 henry somers-hall, hegel, deleuze, and the critique of representation: dialectics of negation and difference, state university of new york.
Of logic (1813/1832) and gilles deleuze's difference and repetition (1968). Given what is predominately regarded as an antithetical relation between hegel.
Along with difference and repetition, which appeared the year before logic of sense came out, it is arguably one of his two most important single-authored books,.
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Other articles where difference and repetition is discussed: gilles deleuze: vein, producing two major works, difference and repetition (1968) and the logic of sense (1969). In the former he argued against the devaluation of “difference” in western metaphysics and tried to show that difference inheres in repetition itself.
4 review of difference and givenness by levi r bryant difference and repetition and logic of sense. 3 specifically, the main interest would be in deleuze and guattari’s third major type of strata: alloplastic strata.
Deleuze's startling synthesis of nietzsche's self-overcoming with spinoza's conatus is not further commented on; instead, cisney turns to the eternal return (180-191), bringing together texts from nietzsche and philosophy, the logic of sense and difference and repetition to explain how identity arises from the repetition of difference.
As deleuze explains, “the photograph tends to reduce sensation to a single level, and is unable to include within the sensation the difference between constitutive.
Additionally, according to deleuze and his concepts of difference, there is no identity, and in repetition, nothing is ever the same.
It focuses on the ways these two radically different thinkers attempt to break away from the primacy of identity.
Of all twentieth century philosophers, it is gilles deleuze whose work agitates most forcefully for a worldview privileging becoming over being, difference over.
The last lines of difference and repetition return to deleuze’s ideas of nomadic distribution and to the theme of crowned anarchy (a reference to artaud’s heliogabale, or the crowned anarchist, and to artaud’s theatre of cruelty, also worked on in the logic of sense). In these dense lines, deleuze passes from his reading of nietzsche’s.
The mathematics of deleuze’s differential logic and metaphysics.
Sep 21, 2018 this is why i will combine ideas from anti‐oedipus with theory from difference and repetition, in order to explain deleuze and guattari's.
Deleuze presents spinoza's metaphysics as determined according to a ‘logic of expression’, which, insofar as it contributes to the determination of a philosophy of difference, functions as an alternative to the hegelian dialectical logic. Deleuze's project in expressionism in philosophy is therefore to redeploy spinoza in order to mobilize.
Deleuze in turn attacks aristotlean metaphysics and kantian epistemology. For him the logic of categorisation is specification, which is an unsatisfactory schema of difference. In the schema of difference generality and specificity represent the limits of the graph of distribution (x: general/universal y: specific/singularity).
Problem is developed, for deleuze, in a comprehensive logical reflection on the boundaries of sense and their own immanent reflection in signs. From its first pages, deleuze‟s remarkable inquiry in the logic of sense is dedicated to this problematic, which he pursues by describing a set of telling paradoxes of linguistic signification.
In the 1960s deleuze began to philosophize in a more original vein, producing two major works, difference and repetition (1968) and the logic of sense (1969). In the former he argued against the devaluation of “difference” in western metaphysics and tried to show that difference inheres in repetition itself.
Developed in the logic of sense and difference and repetition. Although _i_ek confines his critique to the explicit relationship between hegel and deleuze, this.
Somers-hall, henry (2008) dialectics of difference and negation: the responses of deleuze and hegel to representation.
This brilliant exposition of the critique of identity is a classic in contemporary philosophy and one of deleuze's most important works.
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